What’s Sexy For The Goose?

The victory of Emmanuel Macron, president of France, is not just about saving his country from the hateful politics of Marine Le Pen and her far-right nationalists. It’s also a celebration of sexual love that decisively penetrates conventional barriers of respectability.

Macron’s wife, Brigitte, is 25 years his senior. She could actually be his grandmother if she grew up in certain societies where adolescent girls get married at a very tender age. But that’s not her culture. So let’s say she could be Macron’s mother. This became an issue in the French election campaign.

It was even rumoured that Macron must be gay to have a wife so much older than himself. She could only be his cover, not his real-real lover. Macron addressed the matter frontally in an interview on Le Parisien TV. He dismissed the speculation about his sexuality as rampant homophobia. The French? Homophobic? I thought Jamaicans, especially our DJs, had the monopoly on homophobia.

Brigitte-Macron-Emmanuel-WifeMacron also described the obsession with his wife’s age as pure misogyny.  If his wife had been 20 years his junior, it would not have been remarkable. The age difference between Brigitte and Emmanuel Macron is exactly the same as that between Melania and Donald Trump. But this hasn’t been an issue for them. I suppose there have been so many revealing distractions that age is a minor matter.

It is true that Brigitte and Emmanuel met in delicate circumstances. He was only 15 and she was his drama tutor at school. It’s not clear whether or not the romance started right away. In any case, the age of consent in France is 15. The affair would have been perfectly legal. But Brigitte was married.

What’s good for the gander is definitely not good for the goose. Married men have affairs all the time. It’s not a big deal for them, it seems. Why are men and women held to such different sexual standards? It appears as if women are not supposed to enjoy sex. Why should women settle for doddering old men? Why shouldn’t we marry hot young men? Who makes up the rules?

SERMON ON THE MOUND

Emmanuel Macron is quite right. It’s prejudice against women, pure and simple, that traps us in our ‘rightful’ place. In the kitchen! And the conditioning starts very early with all those tiny household appliances girls get as Christmas presents.

ge-mothers-day-adThe stereotyping continues right through life. On Mother’s Day, and I’m alarmed that so many men seem to think that women will shiver in delight if they’re given a fridge or a stove. Those are household appliances. They’re not personal toys. Why not give the woman an appliance she can enjoy in the bedroom, the other place in which she’s often trapped?

Which brings me to Ishawna’s sermon on the mound: the mons Venus. I know that the description of Ishawna’s dancehall lyrics as a sermon will seem sacrilegious to many pious readers. And the echoes of the biblical Sermon on the Mount will be even more upsetting. As Ishawna says about her own song, “Nuff ignorant people a go cuss this.”

But the original meaning of ‘sermon’ is not exclusively religious. Technically, what we now call a ‘sermon’ should be more precisely described as a ‘religious sermon’. According to the Online Etymology Dictionary, ‘sermon’ comes from the Latin ‘sermonem’. It means ‘continued speech, conversation; common talk, rumour; learned talk, discourse; manner of speaking, literary style’. Originally, a sermon was ‘a stringing together of words’. Much like dancehall lyrics!

EQUAL RIGHTS

Ishawna-9Like many a Christian parson, Ishawna has a burden on her heart. It’s the very same issue that annoys Emmanuel Macron: unequal gender relations. And Ishawna expresses herself most passionately in her decidedly secular sermon. Admittedly, her sexually explicit stringing together of words cannot possibly pass the scrutiny of the Broadcasting Commission. Bleeping can’t help this one. Nothing much would be left.

But Ishawna also uses the occasional clever metaphor. The mouth of the Pepsi bottle is the mound and the lubricant produced by the aroused woman is “bag juice”. I was amused to learn recently that literal bag juice is also called “saline”. Typical Jamaican wit! After all, it does rehydrate. Then it struck me that men who sell bag juice may now start to be worried about the feminisation of their product. What a thing!

Once you get past the X-rated lyrics, the moral of Ishawna’s message is persuasive. Reciprocity in sexual relationships is the principle she advocates. And this extends outside the bedroom into the kitchen. Ishawna asserts that she’s literally eating properly, highlighting the benefits of pineapple juice. And she insists that her sexual partner must also be physically fit.

Naturally, male DJs have responded to Equal Rights. Kip Rich categorically states, “Mi done wid bag juice; mi no waan see no Pepsi.” Does “done” mean that Kip Rich used to enjoy bag juice? If not, that’s quite a slip of the lip.

Like Ishawna, Kip Rich promotes equal rights. He doesn’t pressure his partner to perform certain sexual acts because he’s not going to return the favour. And he advises men to eat healthily so they can function efficiently.

Instead of condemning dancehall culture, in general, and Ishawna’s sermon, in particular, we should all take heed. As the Bible says, “Do unto others as you would have them do unto you.”

Ugly, Poor, Ignorant and Black!

On Christmas day, I got a blistering email from a man who was angered by my column, ‘Psssst! Hi Sexy!’ He wasn’t vexed because I’d written off out-of-order men who call out to women on the street. It was my “ugly message” coming the day before Kwanzaa. I hadn’t paid any attention to what he called the internalised racism of the fictional female character I’d quoted.

KwanzaaHighlighting colour and class, the woman dissed the gardener who pssssted her. As far as she was concerned, he was too ugly, poor, ignorant and black to be ‘looking’ her. Of course, I was not endorsing the woman’s words. As I said in the column, if the man hadn’t provoked her, she wouldn’t have had the chance to list what she considered to be all his limitations.

When I repeated that point in response to the email, I got a multiple-choice exam. Suppose the “general public” overheard this interrogation: “You have colour, you have education, you smart”? What assumption would be made about the person being questioned? It’s “A. a black person; B. a white person; C. a browning”.

I mischievously replied to say that some of my white friends tell me that white is not the ideal colour in Jamaica; it’s brown. So we could eliminate white right away. But I did take the man’s point: a black woman really should not be dissing a black man in this way. And I should have said that. So I decided to write a conciliatory column this week.

STEPPING UP IN LIFE

But I kept wondering if that angry woman was actually suffering from internalised racism. What if she simply knew the right buttons to push to let her unwanted suitor know how much she despised him? And, notice, she didn’t say ‘black and ugly’. The man’s ugliness was independent of his blackness.

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And one could make a fairly good case for his ignorance. He didn’t know how the woman would react and he foolishly risked rejection by propositioning her. And why shouldn’t this woman want a man who is not poor? It’s about stepping up in life. And why can’t she express a preference for a man who is not black?

So many black men of all social classes in Jamaica have a clear preference for women who are not black. Do we automatically assume that they are suffering from “internalised racism”? Or is it that they always happen to fall in love with a particular woman who just happens to be not black?

What is good for the goose should be good for the gander. But I know my angry male reader would not buy that argument. In fact, this is what he said in another email: “No wonder the yute dem a bleach out if a ‘cultured’ person like yourself indirectly participate[s] in the transference of self-denigration”.

Let’s assume that this presumably black woman has, in fact, internalised racism. Where does this racism come from? Did she learn it in the womb? At home? At school? From the media? Where are the positive images of blackness in Jamaican society? Do a little experiment today and look at the pictures of the ideal Jamaican family in advertisements. It’s almost always a black man, a light-skinned woman, a black boy and a light-skinned girl.

There was a brief moment in the 1970s when black women were in fashion. White and near-white men married black women. It was a new style of trophy wife who proved that her husband was ‘right on’. Later in life, many of these men reverted to type, choosing wives that looked just like them. And some black men didn’t even pretend that they wanted black women as ‘trophy’ wives.

ON THE SHELF

Then there was a very facety response to the column posted on The Gleaner‘s website: “Most women your age have been on the shelf for years without any takers. They would give their eye tooth to have a man acknowledge them. Relish the attention my dear, it means that you still ‘got it goin on’.”

ageismTalk about ageism! So if you are an old woman you must feel flattered by the attention of strangers on the street. No matter what they say? I posted back, “Me have use fi my eye tooth”. Most women, on the shelf or not, don’t object on principle to a compliment from a well-intentioned man. We certainly know how to distinguish between a compliment and an insult.

The most elaborate compliment I’ve got on the street came from a security guard who was full of lyrics. He said to me, “Yu don’t have no sister”. It was more a statement than a question. I do have sisters but since there’s no law that says you must tell the truth to nosy strangers, I said no.

So here’s his response: “Mi know! Yu have di whole of dem shape”. Mi nearly dead wid laugh. All of the shapeliness of my potential sisters was compounded in me. How could you get vexed with a piece of lyrics like that? I thanked the nice gentleman for his compliment and kept moving. He graciously made no effort to detain me. Knowing how to compliment a woman has nothing to do with looks, social class, colour or education. It’s a gift!

Mek Sista P tek her time!

Two spelling systems are used for the Jamaican language below. The first, which I call ‘chaka-chaka’, is based on English spelling. The second, ‘prapa-prapa’, is the specialist system designed by the Jamaican linguist Frederic Cassidy. It has been updated by the Jamaican Language Unit at the University of the West Indies, Mona. After the two Jamaican versions, there’s an English translation.

CHAKA-CHAKA SPELLING

Wat a way certain people a run down Sista P fi call election! A wa mek? Ascorden to Constitution, election no ha fi call so till way down a April. 2017! Di way me seet, since Sista P never call election last year, she might as well tek her time decide her mind.

5237368-cunning-smiling-red-devilDem a throw word pon Sista P seh she no know weh she a do. She dis a wait-wait an dem no know a wa she a wait fa. She mek dem know seh she a wait pon God. An a it mek dem a tek her mek poppyshow. If plenty a dem odder politician did wait pon God fi tell dem weh fi do, tings mighta plenty better fi wi. It look like a devil a tell some a dem weh fi do.

Suppose Sista P have big plan weh she naa tell nobody? Member seh a February 26, 2006 she beat out Peter Phillips fi turn leader a di PNP. Mi wonder if Sista P a consider fi step down after 10 year. If she do dat, PNP ha fi pick a new leader fi carry di party go eena election. An dat a go tek lickle time.

Sista P no gi mi no message fi gi unu. An God no reveal nutten to mi. Mi a no no prophet. Mi dis a wonder. An all me know, Sista P no ha fi fret bout fi her legacy. It safe. Di first woman fi turn prime minister eena Jamaica! Dat kuda never easy. An all who like gwaan like seh Sista P a eedyat, mek mi aks dem a who a di eedyat dem weh mek her turn prime minister?

DEM TOO RENK

Den mi can just see di runjostling fi tek over from Sista P. Di best candidate me tink, a di said same Peter Phillips weh Sista P did dust out fi turn party leader. Im have sense an im work hard. An it no easy fi deal wid IMF an ha fi a carry pure bad news come gi wi. Well lickle good news to. But not to dat. Fi wi dollar pop down. An it look like seh it naa go ketch up itself fi now.

If Sista P gi up di prime minister work, she have nuff tings weh she can do. Di first ting mi wuda like see her do a fi write one book bout her life. No ongle wa deh pon Wikipedia. Bill an receipt. She can get one duppy writer fi help her write di book. An she no ha fi shame fi get help. Nuff cebrelity wid book, a duppy write di book.

PortiaA20160127RBAn wen di book come out, Sista P can go lecture all bout. A yard an abroad. Michael Manley dweet. P.J. Patterson same way. Eddie Seaga. Wen politician lef office, dem no ha fi siddung a dem yard naa do nutten. Sista P have fi her Portia Simpson Miller Foundation weh set up eena 2010. She can gwaan divel it up.

Sista P no fi mek none a di man dem shub her out a office. Dem too renk. A chruu she a woman mek dem a tek liberty wid her. Look how much old man deh eena Parliament! Anybody a tell dem fi go a dem yard? An Sista P stronger an dem. Mek dem wait! God wi tell Sista P when a di right time fi fly di gate. Time longer than rope.

PRAPA-PRAPA SPELIN

Wat a wie sortn piipl a ron dong Sista P fi kaal ilekshan! A wa mek? Azkaadn tu kanstityuushan, ilekshan no a fi kaal so til wie dong a Iepril. 2017! Di wie mii siit, sins Sista P neva kaal ilekshan laas ier, shi mait az wel tek ar taim disaid ar main.

Dem a chruo wod pan Sista P se shi no nuo we shi a du. Shi dis a wiet-wiet an dem no nuo a wa shi a wiet fa. Shi mek dem nuo se shi a wiet pan Gad. An a it mek dem a tek ar mek papishuo. If plenti a dem ada palitishan dem did wiet pan Gad fi tel dem we fi du, tingz maita plenti beta fi wi. It luk laik a debl a tel som a dem we fi du.

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Supuoz Sista P av big plan we shi naa tel nobadi? Memba se a Febieri 26, 2006 shi biit out Peter Phillips fi ton liida a di PNP. Mi wanda if Sista P a kansida fi step dong aafta 10 ier. If shi du dat, PNP a fi pik a nyuu liida fi kyari di paati go iina ilekshan. An dat a go tek likl taim.

Sista P no gi mi no mechiz fi gi unu. An Gad no riviil notn tu mi. Mi a no no prafit. Mi dis a wanda. An aal mii nuo, Sista P no a fi fret bout fi ar legisi. It sief. Di fos uman fi ton praim minista iina Jamieka! Dat kuda neva iizi. An aal uu laik gwaan laik se Sista P a iidyat, mek mi aks dem a uu a di iidyat dem we mek ar ton praim minista?

DEM TUU RENGK

Den mi kyahn jos si di ronjaslin fi tek uova fram Sista P. Di bes kyandidet mi tingk, a di sed siem Peter Phillips we Sista P did dos out fi ton paati liida. Im av sens an im wok aad. An it no iizi fi diil wid IMF an a fi a kyari pyuur bad nyuuz kom gi wi. Wel likl gud nyuuz tu. Bot nat tu dat. Fi wi dala pap dong. An it luk laik se it naa go kech op itself fi nou.

ghostwriterIf Sista P gi op di praim minista wok, shi av nof ting we shi kyahn du. Di fos ting mi wuda laik si ar du a fi rait wan buk bout ar laif. No ongl wa de pan Wikipedia. Bil an risiit. Shi kyahn get wan dopi raita fi elp ar rait di buk. An shi no a fi shiem fi get elp. Nof sibreliti wid buk, a dopi rait di buk.

An wen di buk kom out, Sista P kyahn go lekcha aal bout. A yaad an abraad. Michael Manley dwiit. PJ Patterson siem wie. Eddie Seaga. Wen palitshan lef afis, dem no a fi sidong a dem yaad naa du notn. Sista P av fi ar Portia Simpson Miller Foundation we set op iina 2010. Shi kyahn gwaan divel it op.

Sista P no fi mek non a di man dem shub ar out a afis. Dem tuu renk. A chruu shi a uman mek dem a tek libati wid ar. Luk omoch uol man de iina Paaliment! Enibadi a tel dem fi go a dem yaad? An Sista P chranga an dem. Mek dem wiet! Gad wi tel Sista P wen a di rait taim fi flai di giet. Taim langa dan ruop.

ENGLISH TRANSLATION

LET SISTER P TAKE HER TIME!

Just look at how certain people are trying to force Sister P to call elections! Why? According to the Constitution, elections don’t have to be called until way down in April. 2017! The way I see it, since Sister P didn’t announce the date last year, she might as well take her time to make a decision.

They are undermining Sister P, claiming that she doesn’t know what she’s doing. She’s just waiting, waiting and they don’t know what she’s waiting on. She let them know she’s waiting on God. And now they’re taking her for a joke. If a lot of those other politicians would wait on God to tell them what to do, things might be much better for us. It looks as if it’s the devil that’s telling some of them what to do.

editorsforumj20130620rmWhat if Sister P has big plans she’s not telling anybody? Remember that is was on February 26, 2006 that she beat Peter Phillips to become leader of the PNP. I’m wonder if Sister P is considering stepping down after 10 years. If she does, the PNP would have to pick a new leader to take the party into elections. And that’s going to take time.

Sister P hasn’t given me any message to deliver. And God hasn’t revealed anything to me.  I’m not a prophet. I’m just wondering. What I do know is that Sister P doesn’t have to be concerned about her legacy. It’s safe. The first woman to become prime minister of Jamaica! That could never have been easy. And as for all those who like to insist that Sister P is an idiot, let me ask them who are the idiots who made her prime minister?

THEY ARE TOO RUDE

Then I can just see the infighting to decide who is going to replace Sista P.  I think the best candidate is the same Peter Phillips Sister P defeated to become party leader. He’s sensible and hard-working. And it’s not easy to deal with IMF and have to bring us only bad news.  Well, a little good news too. But not so much. Our dollar has collapsed. And it doesn’t seem as if it’s going to recover any time soon.

If Sister P gives up the job as prime minister, there are lots of other things she can do. I think her first project should be writing her autobiography.  Not just what’s on Wikipedia.  But the whole bill and receipt. She can employ a ghost writer.  And she doesn’t have to be ashamed of getting help. The books of many celebrities are written by ghosts.

TIME+100+Gala+TIME+100+Most+Influential+People+qwSYDPRKYtZlAnd when the book is published, Sister P can do lecture tours all over. At home and abroad. Michael Manley did it. P.J. Patterson as well. And Eddie Seaga. When politicians leave office, they don’t have to sit idly at home.  Sister P has her Portia Simpson Miller Foundation that was set up in 2010. She can continue to develop it.

Sister P shouldn’t make any of those men force her out of office. They are too rude.  It’s because she’s a woman, that’s why they are are taking liberties with her. There are so many old men in Parliament! Is anybody telling them to go home? And Sister P is fitter than them. Let them wait! God will tell Sister P when it’s the right time to make the call. All things in their time!

 

 

 

Old Man No Fi Grudge Young Boy

Unknown-1Two spelling systems are used for the Jamaican language below. The first, which I call ‘chaka-chaka’, is based on English spelling. The second, ‘prapa-prapa’, is the specialist system designed by the Jamaican linguist Frederic Cassidy. It has been updated by the Jamaican Language Unit at the University of the West Indies, Mona. After the two Jamaican versions, there’s an English translation.

CKAKA-CHAKA SPELLING

It no right fi old man a grudge young boy. Some a dem old man must be figet seh dem did young one time. A no like seh dem born old. Dem did get fi dem chance fi live young-boy life. An pick an choose dem woman-friend. An mek fi dem owna mistake. So wa mek dem no stop diss di young boy dem? Dem no have nutten good fi seh bout dem.

Chruu nuff a dem old man a look young gyal, dem can’t believe seh young boy coulda want big woman. A must someting di young boy dem a look. Money, car, house, land. A coulda never di so-so woman sweet dem. No matter if she a healthy-body woman; an she know how fi treat man; an she just nice-nice. She no have nutten weh di old man want. So ascorden to him, no young boy can’t want her fi nutten good.

The-Power-of-Ambition-Part-7Wat some a dem old man no know, a no all young boy a look big woman fi mind dem. Some a di young boy dem a mek good-good money. Legal. Dem no ha fi a beg woman nutten. Dem deh youth have ambition. An dem no prejudice gainst big woman. Dem two yeye wide open. Dem see one big uman an dem skin ketch fire. Dem just love how she flex. An dem put argument to her.

If it sweet her, she mighta tek on di youth. A no like seh dem a plan fi seh “I do”. Dem just a seh, “See me ya”. Ya so. Fi now. An if dem lucky, it sweet-sweet. A it dat. An it mighta last one night, one week, one month, one year. It coulda gwaan long-long. An wen it done, it done! An nobody no ha fi bex wid nobody. A so it go.

NO BODDER TALK BOUT VIAGRA

Then some a di old man dem love fi gi advice to big woman. A warn dem seh di young boy dis a use dem. Fi wa? Money? Sex? Deh so a di problem. A dat mek di old man dem so bad-mind an grudgeful. Di ting weh young boy have over old man a stamina! An dat a one a di ting weh big woman a look fa. Di old man dem no got it. No matter how dem chat. An no bodder talk bout Viagra. A no di same ting. Any stand weh last fi more than four hour can’t good. Dat a kill dead sinting.

But mek mi tell unu someting. A no ongle old man a diss young boy. Some a di said same big woman dem weh tek up wid young boy a diss dem. One youth tell mi seh im did deh wid a big woman. An any time im go a her yard all she waan do a sex im. Like im a human vibrator. An im seh it hurt im. Sometime im just waan fi talk. Seet deh! Man an woman story no easy.

Di big woman dem ha fi treat di young boy dem better. Dem can’t gwaan Iike seh di yute a machine an dem waan wear out im battery. Still for all, if young boy an big woman waan fi try a ting, mek dem dweet. Nobody can’t tell dem which combination nah go work. A no padlock. A life! Some a dem outa order old man better mind dem owna business an stop tell people how fi live dem life.

PRAPA-PRAPA SPELIN It no rait fi uol man a groj yong bwai. Som a dem uol man mosi figet se dem did yong wan taim. A no laik se dem baahn uol. Dem did get fi dem chaans fi liv yong-bwai laif. An pik an chuuz dem uman-fren. An mek fi dem uona mistiek. So wa mek dem no tap dis di yong bwai dem? Dem no av notn gud fi se bout dem.

Chruu nof a dem uol man a luk yong gyal, dem kyaahn biliiv se yong bwai kuda waahn big uman. A mos somting di yong bwai dem a luk. Moni, kyaar, ous, lan. A kuda neva di suo-so uman swiit dem. No mata if shi a elti-badi uman; an shi nuo ou fi chriit man; an shi jos nais-nais. Shi no av notn we di uol man waahnt. So azkaadn tu im, nuo yong bwai kyaahn waahnt ar fi notn gud.

Wat som a dem uol man no nuo, a no aal yong bwai a luk big uman fi main dem. Som a di yong bwai dem a mek gud-gud moni. Liigal. Dem no a fi a beg uman notn. Dem de yuut av ambishan. An dem no prejudis gens big uman. Dem tuu yai waid uopn. Dem si wan big uman an dem skin kech faiya. Dem jos lov ou shi fleks. An dem put aagyument tu ar.

If it swiit ar, shi maita tek aan di yuut. A no laik se dem a plan fi se “I do”. Dem jos a se, “Si mi ya”. Ya so. Fi nou. An if dem loki, it swiit-swiit. A it dat. An it maita laas wan nait, wan wiik, wan mont, wan ier. It kuda gwaahn lang-lang. An wen it don, it don! An nobadi no a fi beks wid nobadi. A so it go.

NO BADA TAAK BOUT VIAGRA

images-1Den som a di uol man dem lov fi gi advais tu big uman. A waan dem se di yong bwai dis a yuuz dem. Fi wa? Moni? Seks? De so a di prablem. A dat mek di uol man dem so bad-main an grojful. Di ting we yong bwai av uova uol man a stamina! An dat a wan a di ting we big uman a luk fa. Di uol man dem no gat it. No mata ou dem chat. An no bada taak bout Viagra. A no di siem ting. Eni stan we laas fi muor dan fuor ouwa kyaahn gud. Dat a kil ded sinting.

Bot mek mi tel unu somting. A no ongl uol man a dis yong bwai. Som a di sed siem big uman dem we tek op wid yong bwai a dis dem. Wan yuut tel mi se im did de wid a big uman. An eni taim im go a ar yaad, aal shi waahn du a seks im. Laik im a yuuman vaibrieta. An im se it ort im. Somtaim im jos waahn fi talk. Siit de! Man an uman tuori no iizi.

Di big uman dem a fi chriit di yong bwai dem beta. Dem kyaahn gwaan Iaik se di yuut a mashiin an dem waahn wier out im bachri. Stil far aal, if yong bwai an big uman waahn fi chrai a ting, mek dem dwiit. Nobadi kyaahn tel dem wich kombinieshan naa go work. A no padlak. A laif! Som a dem outa aada uol man beta main dem uona bizniz an stap tel piipl ou fi liv dem laif.

ENGLISH TRANSLATION

Old men shouldn’t envy young men. It’s just not fair. Some of these old men don’t seem to remember there was a time when they were young. It’s not as if they were born old. They had their chance to enjoy their youth. They could pick and choose their female friends. And make their own mistakes. So why won’t they stop dissing young men? They have nothing good to say about them.

imagesBecause a lot of those older men are trying to hook up with young women, they can’t believe any young man would want an older woman. The young man must have an agenda. He wants the woman’s money, car, house or land. It couldn’t possibly be just the woman herself that he finds desirable. It doesn’t matter if she’s physically attractive; and she knows how to treat men; and she’s just very sweet. She has nothing that an old man would want. So, as far as he’s concerned, no young man could want her for any good reason.

What some a these old men don’t know is that not all young men are looking for an older woman to look after them. Some of these young men are making good money. Legally. They don’t have to ask women for money. These young men are ambitious. And they’re not prejudiced against older women. Their eyes are wide open. They see an older woman who excites them. They just love her vibe. And they chat her up.

If she likes what he says, she just might fall for him. It’s not as if they’re planning to say, “I do”. They’re just saying, “You can have me”. Right here. For now. And if they’re lucky, it’s very good. And that’s it. And it might last one night, one week, one month, one year. It could go on for a very long time. And when it’s done, it’s done! And they don’t have to get angry with each other. That’s just how it is.

DON’T EVEN TALK ABOUT VIAGRA

viagra3_aotwThen some of these old men love to give advice to old women, warning them that young men are just using them. For what? Money? Sex? That’s the real problem. That’s what’s making those old men so malicious and envious. The advantage young men have over older men is stamina! And that’s one of the things mature women are looking for. And old men just don’t have it. No matter what they say. And don’t even talk about Viagra. It’s not the same. Any erection that lasts for more than four hours can’t be good. That’s a death sentence.

But, by the way, it’s not only old men who diss young men. Some of those same older women who get involved with young men diss them as well. A young man told me he used to be with an older woman. And when he visited her, all she wanted to do was have sex. As is he was a human vibrator. And he said it hurt him. Sometimes, all he wanted to do was talk. You see! Male/female dynamics can be quite complex.

Older women have to treat young men better. They can’t get on as if the young man is a machine and they want to wear out his battery. All the same, if a young man and an older woman want to have an affair, let them go right ahead. No one can tell them which combination can and can’t work. It’s not a padlock. It’s life! Some of those officious old men should mind their own business and stop telling other people how to live and love.